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L'art modifie-t-il notre regard social sur ce que nous nommons aujourd'hui le handicap ? Ces images issues de la littérature, la peinture, le cinéma, la photographie, les séries télévisées… trahissent souvent l'ambivalence faite d'attirance et de répulsion que nous entretenons avec l'autre si différent. Favorisent-elles la médiation entre les mondes distincts, le nôtre et celui des personnes souffrant de déficiences ? En amadouant le regard, les œuvres d'art, quels que soient les supports utilisés (images fixes ou animées, images mentales), donnent corps et vie à l'atteinte, physique et morale, et à ses conséquences individuelles et sociales. Elles condensent des façons collectives de voir les personnes handicapées et constituent une manière d'officialiser les différences, sans les nier mais sans les exclure.
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Health in art. --- Diseases in art. --- Abnormalities, Human, in art. --- Art, Greek.
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Conjoined twins --- Twins in art --- Abnormalities, Human --- Abnormalities, Human, in art --- Lithography --- History --- History
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Abnormalities, Human, in art --- Arts, Modern --- Face in art --- Physiognomy --- History --- Germany --- Germany --- Civilization --- History
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"The subject of deformity and disability in the ancient Greco-Roman world has experienced a surge in scholarship over the past two decades. Recognizing a vast, but relatively un(der)explored, corpus of evidence, scholars have sought to integrate the deformed and disabled body back into our understanding of ancient society and culture, art and representation. The Hunchback in Hellenistic and Roman Art works towards this end, using the figure of the hunchback to re-think and re-read images of the 'Other' as well as key issues that lie at the very heart of ancient representation. The author takes an art-historical approach, examining key features of the corpus of hunchbacks, as well as representations of the deformed and disabled more generally. This provides fertile ground for a re-assessment of current, and likewise marginalized, scholarship on the miniature in ancient art, hyperphallicism in ancient art, and the emphasis on the male body in ancient art."-- The subject of deformity and disability in the ancient Greco-Roman world has experienced a surge in scholarship over the past two decades. Recognizing a vast, but relatively un(der)explored, corpus of evidence, scholars have sought to integrate the deformed and disabled body back into our understanding of ancient society and culture, art and representation. The Hunchback in Hellenistic and Roman Art works towards this end, using the figure of the hunchback to re-think and re-read images of the 'Other' as well as key issues that lie at the very heart of ancient representation. The author takes an art-historical approach, examining key features of the corpus of hunchbacks, as well as representations of the deformed and disabled more generally. This provides fertile ground for a re-assessment of current, and likewise marginalized, scholarship on the miniature in ancient art, hyperphallicism in ancient art, and the emphasis on the male body in ancient art
Abnormalities, Human, in art. --- Abnormalities, Human, in art --- Other (Philosophy) in art. --- Art, Hellenistic. --- Art, Roman. --- ART / History / Ancient & Classical. --- HISTORY / Ancient / General. --- LITERARY CRITICISM / Drama. --- SOCIAL SCIENCE / People with Disabilities. --- Catalogs. --- Hellenistic art --- Art, Greek --- Roman art --- Classical antiquities
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Abnormalities, Human --- Abnormalities, Human, in art --- People with disabilities in art --- People with disabilities in art. --- People with disabilities --- History --- History
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L'art italien de la Renaissance a longtemps été assimilé à la seule recherche de la beauté et de l'harmonie. Cet ouvrage fait pièce à cette légende dorée. En effet, les théoriciens et les artistes parviennent progressivement, selon un processus historique qui se déroule tout au long du XVIe siècle et se parachève à l'époque baroque, à penser la laideur en art autrement que comme un simple écart volontaire (transgression) ou involontaire (raté) par rapport à des normes de beauté de référence. Ils cherchent à articuler la beauté et la laideur qui, depuis la philosophie et l'esthétique antiques, se voyaient la plupart du temps opposées. On passe alors de la classique antithèse entre le beau et le laid à une belle laideur révélant une contiguïté, voire, avec la théorisation de la caricature et de la laideur idéale au XVIIe siècle, une coïncidence de ces deux notions contraires. Cette belle laideur est d'abord pensée, à la fin de la Renaissance, sur le mode du paradoxe (le laid se voyant alors conférer des qualités traditionnellement attribuées au beau), puis, avec l'avènement de l'esthétique baroque, comme un oxymore (la laideur, voire l'horreur du contenu de l'imitation venant souligner le pouvoir transfigurateur de l'art et le talent de l'artiste)
Aesthetics --- Art --- aesthetics --- ugliness --- anno 1400-1499 --- anno 1500-1599 --- Italy --- Laideur --- Esthétique --- Peinture de la Renaissance --- Art, Renaissance --- Ugliness in art. --- Grotesque in art. --- Abnormalities, Human, in art. --- Themes, motives. --- Italy. --- Ugliness in art --- Abnormalities, Human, in art --- Grotesque in art
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Abnormalities, Human, in art --- #SBIB:39A5 --- #SBIB:39A9 --- Kunst, habitat, materiële cultuur en ontspanning --- Medische antropologie / gezondheid / handicaps --- Arts --- Arts, Fine --- Arts, Occidental --- Arts, Western --- Fine arts --- Humanities --- Arts, Primitive
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caricatures --- mismaakte mens --- dwarfs --- groteske fysionomie --- Iconography --- courts [social groups] --- Laer, van, Pieter --- Rubens, Peter Paul --- Steen, Jan --- Carreño de Miranda, Juan --- Molenaer, Jan Miense --- Callot, Jacques --- Ribera, de, Jusepe --- Velázquez, da Silva y, Diego --- Venne, van de, Adriaen Pietersz. --- Art, Baroque - Themes, motives. --- Abnormalities, Human, in art.
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